Iconography
Iconography In The Landscape
One of the points I have been hammering at since I began writing for OAJ, is how symbolism is not just an arbitrary set of codes and meanings but is rather the very place where logos encounters the world, a coming together of different levels of reality. (See for ex, my article on the Recovery…
Continue reading »Orthodox Architecture and Iconography as Subjects in Fine Art Painting
Orthodox liturgical artists treat the vast world of secular fine art with some trepidation. The question of fine art influence on iconography, in particular, is a very delicate one. Western painting styles have done great harm to iconography historically. The reverse is arguably true as well. The ‘discovery’ of medieval painting inspired western…
Continue reading »6 Days of Icon Carving
Last month I had the opportunity to give my first icon carving training for Hexaemeron. Hexaemeron is a travelling liturgical arts school based on the work and method of Ksenia Pokrovsky of recent memory. It was an honor to join the Hexaemeron team and to have a chance of working with a very dedicated group of…
Continue reading »The Theology of the Icon as a Hermeneutic Tool in the Dialog between Science and Religion: Part One
This is post 1 of 2 in the series “The Theology of the Icon as a Hermeneutic Tool in the Dialog between Science and Religion” fr. Steven Bigham Looks at scripture through the lens of iconography so to propose an “iconic” reading of the Bible. The Theology of the Icon as a Hermeneutic Tool in…
Continue reading »Technical Hierarchy
This is post 3 of 3 in the series “Hand and Machine” Jonathan Pageau and Andrew Gould exchange ideas in an attempt to understand the difficulties and opportunities of new technologies in the making of liturgical art. The discussion is also in reaction to fr. Silouan’s article on Degraded Iconicity. The Robot and The Master…
Continue reading »The Robot and The Master
This is post 1 of 3 in the series “Hand and Machine” Jonathan Pageau and Andrew Gould exchange ideas in an attempt to understand the difficulties and opportunities of new technologies in the making of liturgical art. The discussion is also in reaction to fr. Silouan’s article on Degraded Iconicity. The Robot and The Master…
Continue reading »Dome Fresco Underway in Santa Rosa, CA
It is a rare treat to see the work of Fr. Patrick Doolan in progress. A renowned iconographer trained by Leonid Ouspensky, Fr. Patrick is a master of true fresco. For a number of years, he and his assistant, Fr. Moses, have worked to fresco St. Seraphim of Sarov Orthodox Church in Santa Rosa, CA…
Continue reading »The Reader’s Guide to Orthodox Icons
One of the best websites/blogs devoted to iconology on the internet is a blog called The Reader’s Guide to Orthodox Icons. This blog is done anonymously and is truly a wonderful storehouse of information on icons, their typology, symbolism and spiritual significance. The tone of the blog is extremely warm and non-polemical, addressing most of the…
Continue reading »The Dog-Headed Icon of St-Christopher (pt.2): Encountering Saint-Christopher
This is post 2 of 2 in the series “The Dog Headed Icon of St-Christopher” Jonathan Pageau traces the pattern of meaning in Dog-headed representations of St-Christopher and how they relate to our experience of the world. Understanding The Dog-Headed Icon of St-Christopher The Dog-Headed Icon of St-Christopher (pt.2): Encountering Saint-Christopher In my last article…
Continue reading »Catholic Liturgical Furnishings From Ouspensky Disciple
Leonid Ouspensky, from his apartment/studio in Paris taught many young artists and created some of the finest iconography and iconographers of the 20th century. Recently, one of his pupils, Joris (George) Van Ael, came to my attention. Van Ael’s style is strongly reminiscent of others of the Ouspensky school like Fr. Patrick Doolan and Matushka…
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