Theory
From Logos to Graph: Lost In Translation
This is post 3 of 3 in the series “To Write or to Paint an Icon” Several contributors go over the common debate on whether one “writes” or “paints” an icon. Is “Write” Wrong?: A Discussion of Iconology Lingo A Symptom of Modern Blindness – Further Thoughts on the Phrase “To Write an Icon” From…
Continue reading »A Symptom of Modern Blindness – Further Thoughts on the Phrase “To Write an Icon”
This is post 2 of 3 in the series “To Write or to Paint an Icon” Several contributors go over the common debate on whether one “writes” or “paints” an icon. Is “Write” Wrong?: A Discussion of Iconology Lingo A Symptom of Modern Blindness – Further Thoughts on the Phrase “To Write an Icon” From…
Continue reading »Is “Write” Wrong?: A Discussion of Iconology Lingo
This is post 1 of 3 in the series “To Write or to Paint an Icon” Several contributors go over the common debate on whether one “writes” or “paints” an icon. Is “Write” Wrong?: A Discussion of Iconology Lingo A Symptom of Modern Blindness – Further Thoughts on the Phrase “To Write an Icon” From…
Continue reading »The Cave in The Nativity Icon
Just as the Ass and the Ox, the cave portrayed in the nativity icon is not specifically mentioned in Scripture as being the birthplace of Christ. In fact, St-Luke’s account does not say exactly where Christ was born, only that The Holy Virgin lay him in a manger. So why a cave? Why not a little…
Continue reading »On the Relative Autonomy of the Icon: Converging Aesthetics in Early Modernism
It is well to remember that a picture- before being a battle horse, a nude woman, or some anecdote- is essentially a flat surface covered with colors assembled in a certain order. – Maurice Denis, ‘Definition du Neo-traditionisme’, Art et Critique, 1890. In the icon …Colors are colors; red is red. Colors do not imitate…
Continue reading »Orthodox Architecture and Iconography as Subjects in Fine Art Painting
Orthodox liturgical artists treat the vast world of secular fine art with some trepidation. The question of fine art influence on iconography, in particular, is a very delicate one. Western painting styles have done great harm to iconography historically. The reverse is arguably true as well. The ‘discovery’ of medieval painting inspired western…
Continue reading »The Theology of the Icon as a Hermeneutic Tool in the Dialog between Science and Religion: Part Two
This is post 2 of 2 in the series “The Theology of the Icon as a Hermeneutic Tool in the Dialog between Science and Religion” fr. Steven Bigham Looks at scripture through the lens of iconography so to propose an “iconic” reading of the Bible. The Theology of the Icon as a Hermeneutic Tool in…
Continue reading »The Theology of the Icon as a Hermeneutic Tool in the Dialog between Science and Religion: Part One
This is post 1 of 2 in the series “The Theology of the Icon as a Hermeneutic Tool in the Dialog between Science and Religion” fr. Steven Bigham Looks at scripture through the lens of iconography so to propose an “iconic” reading of the Bible. The Theology of the Icon as a Hermeneutic Tool in…
Continue reading »Technical Hierarchy
This is post 3 of 3 in the series “Hand and Machine” Jonathan Pageau and Andrew Gould exchange ideas in an attempt to understand the difficulties and opportunities of new technologies in the making of liturgical art. The discussion is also in reaction to fr. Silouan’s article on Degraded Iconicity. The Robot and The Master…
Continue reading »Further Thoughts on Machine-Manufacture of Liturgical Art
This is post 2 of 3 in the series “Hand and Machine” Jonathan Pageau and Andrew Gould exchange ideas in an attempt to understand the difficulties and opportunities of new technologies in the making of liturgical art. The discussion is also in reaction to fr. Silouan’s article on Degraded Iconicity. The Robot and The Master…
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