The Degraded Iconicity of the Icon: The Icon’s Materiality and Mechanical Reproduction

This is post 1 of 6 in the series “Degraded Iconicity” Fr. Silouan Justiniano thinks through the effect of contemporary image culture and mechanical reproduction on iconography and our sense of the sacred. The Degraded Iconicity of the Icon: The Icon’s Materiality and Mechanical Reproduction Degraded Iconicity II: Uplifting Materiality and Symbol. Degraded Iconicity III:…

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Authority on The Right. Power on The Left.

This is post 3 of 3 in the series “The Right and Left Hand in Iconography” Jonathan Pageau examines the recurrence of left and right hand symbolism in traditional art and how they create a pattern of engagement in the world. Mercy on The Right. Rigor on The Left St-Peter on The Right. St-Paul on…

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Daniel Neculae: Between Panselinos and Rublev

  Daniel Neculae is a Romanian iconographer living in Luxembourg.  He has a BA in Byzantine iconography from Bucharest University.  He is going to show some of his icons in London, at the Sacred Space Gallery  from March 11 to April 04 and so it seemed like a good opportunity to feature his icons here. Upon looking…

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Iconography in the Atlantic Rain Forest

We at Hexaemeron celebrated our tenth anniversary almost 5000 miles from home base. Returning from an iconography workshop we held in the Atlantic Rain Forest of Brazil, January 19 to 26, we had time to reflect on our past and future: it seems like only yesterday when we started in 2003 with 30 students. And…

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Contemporary Georgian Art

There is a facebook page called “Contemporary Christian Art” but most people would not notice because it is all in Georgian script.  Although boasting hundreds of pictures of early art from all of Christendom, the most remarkable aspect to those of us who are not in Georgia is how it prominently features contemporary Georgian liturgical…

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Carving a Reliquary

There are certain Medieval forms which have always been with me, seeming to affect an almost hypnotic attraction.  The casket reliquary or “chasse” is one of these.  Shaped like a tomb, but also suggesting a basilica church, these reliquaries most probably originate in early insular (Gaelic/Celtic/Pictish/Saxon) art. Most of us know this shape primarily from…

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